These cookies are strictly necessary to provide you with services available through our website and to use some of its features. Biblical Commentary Malachi 3:1-4 EXEGESIS: THE CONTEXT: The Hebrew word mal’ak means ” messenger”—similar to the Greek word angelos in the New Testament. 3. Then suddenly the Lord you are seeking will come to his temple; the messenger of the covenant, whom you desire, will come,” says the Lord Almighty2 But who can endure the day of his coming? ‘*LORD’ is aspecial name for God. The judgements on the wicked, and the happiness of the righteous. Judge of things as they will appear when the doom of these proud sinners comes to be executed. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. © Copyright - Enduring Word       |      . And behold! Malachi 2:5 "My covenant was with him of life and peace; and I gave them to him [for] the fear wherewith he feared me, and was afraid before my name." : … Malachi 3:12 Parallel Verses [⇓ See commentary ⇓] Malachi 3:12, NIV: "Then all the nations will call you blessed, for yours will be a delightful land,' says the LORD Almighty." 102. Malachi 3:1 spoke of two messengers to come - one to prepare the way of the LORD, and one to be the Messenger of the covenant. and fullers, with the Romans, were wont to make use of that along with chalk to take out spots; and so PlinyF26Nat. That passage reads, “You are cursed with a curse, for you are robbing me, the whole nation of you. By proceeding, you consent to our cookie usage. Answer: Malachi 3:9-10 is often used to teach the need for Christians to tithe to local churches today. 2. The coming that man must endure is the coming of the Messenger of the covenant, but it is His second coming. You can also change some of your preferences. , denotes great abundance and fulness of good things, so that there should be enough and to spare; and yet, as Gussetius observes, not enough to answer and express the abundance of mercy and goodness in the heart of God. Malachi 3: 7-12 [Comparisons] The purpose of this study is to examine what the passage Malachi 3: 7-12says to the reader. Yet ye say, what have we spoken so much against thee? And suddenly, the Lord Whom you seek will come to His Temple. In the end, the distinction between the righteous and the wicked will be evident. Commentary on Malachi 3:13-18 (Read Malachi 3:13-18) Among the Jews at this time, some plainly discovered themselves to be children of the wicked one. I am sending my messenger, and he will prepare the way before me. But this will always prompt you to accept/refuse cookies when revisiting our site. 1. The simplest usage of segullah is to indicate personal possession. Choose a verse from 'Malachi 3' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org The Book of Malachi Commentary by A. R. FAUSSET CHAPTER 3 Mal 3:1-18. Vine's Expository Dictionary of Biblical Words expounds its meaning (remember that we are being described): 1. , "after they have separated the first tithe every year, they separate the second tithe, as it is said "thou shalt truly tithe all the increase of thy seed", &c. Deuteronomy 14:22 and in the third year, and in the sixth, they separate the poor's tithe, instead of the second tithe. MESSIAH'S COMING, PRECEDED BY HIS FORERUNNER, TO PUNISH THE GUILTY FOR VARIOUS SINS, AND TO REWARD THOSE WHO FEAR GOD. ; by their wicked words and actions, and try whether he will cause his judgments to fall upon them, which he has threatened to such sinners; see Isaiah 5:18. are even delivered; or, "and are delivered"F23וימלטו "et evaserunt", Pagninus, Montanus; "et effugerunt", Cocceius. Question: "Does the teaching on tithing in Malachi 3:9-10 apply to us today?" 7 Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Home >> Bible Studies >> Malachi Studies >> Malachi 3:8-15 These small group studies of Malachi contain outlines, cross-references, Bible study discussion questions, and applications. We know this because in Malachi's day the temple was rebuilt (Malachi 1:13, 3:1, 3:10). The coming that man must endure is the coming of the Messenger of the covenant, but it is His second coming. or "in black"F15קדרנית "atrate", Junius & Tremellius, Piscator; so Stockius, p. 926; "pullati", Tigurine version; "atrati", Cocceius. nor could they bear the light of this glorious Sun of righteousness; and he came not to send peace and outward prosperity to the Jews, but a sword and division, John 9:39 very few indeed could bear his ministry, or the light of that day, it being so directly contrary to their principles and practices: and who shall stand when he appeareth? If you refuse cookies we will remove all set cookies in our domain. says it is a plant which purifies and cleanses; and JeromF24Comment. Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of the Bible you can use in your small group. Therefore ye sons of Jacob are not consumed; such who were Israelites indeed, true believers in Christ; these were not consumed when the wicked Jews were, but were directed to leave the city before its destruction, and go to another place, as they did, whereby they were preserved; and so it was, that not one Christian perished in it; See Gill on Matthew 24:13 and so it is owing to the unchangeable love, grace, and power of Christ, that none of his perish internally or eternally, but have everlasting life. Familiar to many from its use in Handel’s Messiah, this passage from Malachi speaks of purification and judgment, Psalm. Here begins an enumeration of the sins of the Jews, which were the cause of their ruin; and here is first a general charge of apostasy from the statutes and ordinances of the law, which they made void by the traditions of the fathers; and therefore this word is used as referring to this evil, as well as to express their early, long, and continued departure from the ways of God; which as it was an aggravation of their sin, that they should have so long ago forsook the ordinances of God. You can check these in your browser security settings. Or "the gods"; the false gods, the idols of the Gentiles; the Heathens will not do that, accounting sacrilege a great sin, and yet this the Jews were guilty of: or "the judges"F3אלהים "deos, vel judices", Calvin, Drusius, Grotius. This was Malachi’s duty. 3 “I will send my messenger, who will prepare the way before me. Click to enable/disable Google reCaptcha. Kimchi refers this to the day of judgment. This commentary by Pieter A. Verhoef offers a thorough exegesis and exposition of Haggai and Malachi—two important books of Scripture that, unfortunately, are not only little studied but have sometimes been maligned by contemporary scholarship—and stresses the relevance of these … The Septuagint and Arabic versions render it, "and that reverence his name"; and the Syriac version, "that praise his name"; and the Targum is, that think of the glory of his name. Who can stand when he appears? But ye said, Wherein shall we return? 8 Will a man rob God? International Bible Lesson (also known as the International Sunday School Lessons [ISSL] and the Uniform Sunday School Lessons Series) for Sunday, August 30, 2015, is from Malachi 3:1-12.Please Note: some churches will only study We know this because the Jews were under a civil ruler (the governor of Malachi 1:8), and Nehemiah was the last civil ruler over Jerusalem. https://www.studylight.org/commentaries/geb/malachi-3.html. It appears from hence that the sin of the people was, that they did not bring in "all" their tithes; they kept back a part of them: wherefore they are called upon to bring in the whole, and which they did in Nehemiah's time; see Nehemiah 10:38 where mention is made of the treasuries for the tithe, which were certain chambers adjoining to the temple; and besides those that were built by Solomon, there were other chambers prepared by Hezekiah in his times, when the tithes were brought in, in such plenty, that there was not room enough for them, 2 Chronicles 31:11 and besides those in the second temple, that were in the court of the priests, there were others in the court of the people, as L'Empereur thinksF7Not. 3 “I will send my messenger, who will prepare the way before me. Malachi 3:6-12 King James Version (KJV). as not being conscious of any such evil; or, however, impudently standing in it, that they were not guilty: to which is returned the answer. . The words may be rendered, even "my jewels in the day that I shall make"F25ליום אשר אני עשה "illa die quam facio", so some in Vatablus; "in diem quem ego facio peculium", Cocceius, Burkius. Click to enable/disable _gat_* - Google Analytics Cookie. “Behold, I send My messenger, And he will prepare the way before Me. We know this because in Malachi’s day the temple was already rebuilt (Malachi 1:13, 3:1, 3:10). Check to enable permanent hiding of message bar and refuse all cookies if you do not opt in. Breithaupt. Malachi 3:16. Behold, He is coming,” Says the LORD of hosts. Like a melody in a musical overture, Zechariah’s prophecy hints … Home >> Bible Studies >> Malachi Studies >> Malachi 3:1-7 These small group studies of Malachi contain outlines, cross-references, Bible study discussion questions, and applications. Behold--Calling especial attention to the momentous truths which follow. And he shall purify the sons of Levi; the priests, either literally understood, some of these were converted from their evil principles and practices, and became obedient to the doctrines of the Gospel, Acts 6:7 or figuratively, the apostles of Christ and ministers of the Gospel, who were made clean by him; or rather all the people of God, who are made priests as well as kings, and are a royal priesthood, and are purified by Christ, both by his blood, and the imputation of his righteousness, by which they become without spot and blemish, and as white as snow; and by the Spirit in sanctification, he sprinkling clean water upon them, and purifying their hearts by faith in the blood of Jesus; and also by afflictive dispensations of Providence sanctified unto them. So also the Chaldee. If you do not want that we track your visit to our site you can disable tracking in your browser here: We also use different external services like Google Webfonts, Google Maps, and external Video providers. Then suddenly the Lord you are seeking will come to his temple; the messenger of the covenant, whom you desire, will come,” says the Lord Almighty. what need have we of repentance or conversion, or of such an exhortation to it? 6. And so Malachi’s messages continue to convict the so-called good people of his day, the people who thought God should come and judge the world, uncovering their failure to do works of righteousness. interprets it of an herb which fullers use: and in the MisnaF20Niddah. Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of the Bible you can use in your small group. Aben Ezra and Abarbinel seem to understand this last clause of their being afflicted and suffering for the sake of religion, and which they endured in vain, seeing they were not respected and rewarded for it; but the other sense is best, which represents them as sincere penitents, and humble worshippers of God in their own account, and yet were not taken notice of by him: it seems to describe the Pharisees, who disfigured their faces, and affected down looks and sorrowful countenancesF16The word is used by Josephus ben Gorion for sincere walking, l. 6. c. 20. p. 612. Click to enable/disable essential site cookies. That passage reads, “You are cursed with a curse, for you are robbing me, the whole nation of you. Commentary on Luke 1:68-79. , &c.; they are increased with children, by which their houses or families are built up; they are in a well settled and established condition; they abound in riches and honours; they are set in high places, and are in great esteem among men, even such who make it their constant business to commit sin: yea, they that tempt God; or "yea, they tempt God"F21גם בחנו "etiam probaverunt", Pagninus, Montanus, Burkius. In this chapter we have, I. Malachi 3-4 New International Version (NIV). intimating that he would quickly appear, and previous to his coming send his messenger or angel; not the angel of death to destroy the wicked, as Jarchi thinks; nor an angel from heaven, as Kimchi; nor Messiah the son of Joseph; as Aben Ezra; nor the Prophet Malachi himself, as Abarbinel; but the same that is called Elijah the prophet, Malachi 4:5 and is no other than John the Baptist, as is clear from Matthew 11:10 called a "messenger" or "angel", not by nature, but by office; and Christ's messenger, because sent by him and on his errand; and which shows the power and authority of Christ in sending forth ministers; his superior excellency to John, and his existence before him, or he could not be sent by him, and so before his incarnation; for John was sent by him before he was in the flesh, and consequently this is a proof of the proper deity of Christ: and the word "behold" is prefixed to this, in order to raise the attention of those that put the above question, and all others; as well as to show that the message John was sent upon was of the greatest moment and importance; as that the Messiah was just ready to appear, his kingdom was at hand, and the Jews ought to believe in him; though it also respects the coming of the Messiah, spoken of in the latter part of the text: and he shall prepare the way before me; by declaring to the Jews that he was born, and was in the midst of them; by pointing him out unto them; by preaching the doctrine of repentance, and exhorting them to believe in him; and by administering the ordinance of baptism in general to all proper subjects, and in particular to Christ, by which he was made manifest to Israel; See Gill on Mark 1:2 the allusion is to kings and great men sending persons before them when on a journey, to give notice of their coming, and provide for them: and the Lord, whom ye seek; this is the person himself speaking, the Son of God, and promised Messiah, the Lord of all men, and particularly of his church and people, in right of marriage, by virtue of redemption, and by being their Head and King; so Kimchi and Ben Melech interpret it of him, and even AbarbinelF17Mashmiah Jeshuah, fol. But those who work wickedness, tempt God by presumptuous sins. "Commentary on Malachi 3:4". Malachi 3 Commentary, One of over 110 Bible commentaries freely available, this commentary by Albert Barnes, a dedicated student of the Bible, continues to be very popular even today. do not we keep the law, and all the rituals of it? Malachi 3:1 "Behold, I amgoing to send Mymessenger, and he will clear the way before Me. And now we call the proud happy,.... Or "therefore now"F17ועתה "ergo nunc", V. L.; "igitur", Cocceius; "adeoque", Burkius. Not only would God provide adequate harvests ( Malachi 3:10 ), but He would also preserve the harvested crops from animals and diseases that might otherwise destroy them. Due to security reasons we are not able to show or modify cookies from other domains. ; which is the habit of mourners; see Psalm 38:6 with an humble spirit, as Jarchi interprets it; or with humiliation (or contrition) of spirit, as the Targum, which paraphrases the whole verse thus, "ye have said, he gains nothing who worships before the Lord; and what mammon (or riches) do we gain because we have kept the observation of his word, and because we have walked in contrition of spirit before the Lord of hosts?'. We know this because in Malachi’s day the temple was already rebuilt (Malachi 1:13, 3:1, 3:10). And the Lord, whom you seek, will suddenly come to His temple; [] and the [] messenger of the covenant, in whom you delight, behold, He is coming,” says the Lord of hosts. (13-18) Verses 1-6 The first words of this chapter seem an answer to the scoffers of those days. Joyce Baldwin — Haggai, Zechariah, Malachi (Tyndale Old Testament Commentaries, 1981). Home >> Bible Studies >> Malachi Studies >> Malachi 3:1-7 These small group studies of Malachi contain outlines, cross-references, Bible study discussion questions, and applications. Either at the time of Nehemiah or immediately after his book closes in Christ, and will. Not opt in for other cookies to get a better experience by proceeding, you consent to cookie. Fausset chapter 3 Mal 3:1-18 check these in your browser security settings we keep the,. All different sizes, yet they are all jewels this because in Malachi’s day the was. Had to the prophet Malachi, the people did not agree that God loved them humbly '' by R..... Your IP address we allow you to accept/refuse cookies when revisiting our site and suddenly the! 3 but Esau I have hated our website and to REWARD those who do wickedly, shall! Of these proud sinners comes to be set on your computer in our domain so you check!, Zechariah’s prophecy hints at things to come, or times of the faithful ( 3:6-12 ) ( 3:6-12.. By A. R. 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